Brief history of IJESHA and IJEBU-JESA: the origin Ijebu Jesa which hitherto before now was known and called Ijebu Egboro is the ancient historic town in the east of Osun State, Nigeria and it occupies a strategic position in Ijesaland. In Ijesa division, it is the next most important town politically and in terms of history to Ilesa. Her Oba is the next to the Owa Obokun of Ijesaland. The town is situated eight kilometers north of Ilesa and about 128 kilometers east of Ibadan. It lies approximately on latitude 7.45 degrees north within the rain forest belt and so offers opportunity for farming on a large scale. The people are the core of Ijesas and are noted for their dogged industry. Ijebu jesa was founded by Oba Agigiri Egboroganlada (first Onijebu Egboro) – a son of Oodua Olofin Aiye who was also an elder brother of Owa Obokun Ajibogun. Agigiri means “the battle or war waves hot (A de k’ogun gbona girigiri)”. Ajibogun is interpreted as one who meets war (Ade ba ogun). Both Agigiri ...
Royal Controversy: Ooni Of Ife And Olugbo Of Ugbo In Supremacy Battle There is an ongoing battle of supremacy between the Ooni of Ife, Oba Adeyeye Ogunwusi, and Olugbo of Ugbo Kingdom in Ondo State, Oba Obateru Akinruntan, over which throne is the monarchical seat of power in Yorubaland and the origin of Oduduwa, the so-called progenitor of Yoruba people. This controversy is seen in statements made by the two leaders overs issues they have diverse view on. In reaction to statements made by the Ooni at the unveiling of Moremi Ajasoro’s statue weeks ago, Oba Akinruntan attacked the Ooni of Ife for describing the woman as a heroine. The Ugbo monarch disagreed with the Ooni, who described Moremi as a goddess when he recently unveiled a 42-foot statue in her honour. To the Ondo monarch, Moremi was a traitor who betrayed her husband, Osangangan Obamakin. But in a swift reaction, the Ife monarch said Olugbo did not have deep knowledge of Yoruba history. Royal Controver...
THE YORUBA AND THE ANCIENT EGYPTIANS By: Samuel Adekunle In the first chapter, we talked about the aboriginal nature of the Yoruban peoples. In this chapter, we shall talk of a possible migration from ancient Egypt. Many traditions point to a fact that an alien group (Egyptians) immigrated to Yoruba land and mixed with the original population. Many oral traditions are replete with these stories. The Awujale of Ijebu land has shown that the Ijebus are descended from ancient Nubia (a colony of Egypt). He was able to use the evidence of language, body, scarification, coronation rituals that are similar to Nubians� etc, to show that the Ijebus are descendants of the Nubians. What the present Awujale claimed for the Ijebus, can be authenticated all over Yoruba land. The Awujale even mentioned (2004) that the Itsekiri (an eastern Yoruba dialect) are speaking the original Ijebu language. Since the Nubians were descended or colonized by the Egyptians, the Ijebu, and by extension, ...
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